The remains of an ancient gate have pinpointed the location of the biblical city Sha'arayim, say archaeologists working in Israel.
In the Bible young David, a future king, is described as battling Goliath in the Elah Valley near Sha'arayim.
Sunday, November 30, 2008
More on Sha'arayim
Tuesday, November 18, 2008
Body and soul on the border
Found: An Ancient Monument to the Soul
In a mountainous kingdom in what is now southeastern Turkey, there lived in the eighth century B.C. a royal official, Kuttamuwa, who oversaw the completion of an inscribed stone monument, or stele, to be erected upon his death. The words instructed mourners to commemorate his life and afterlife with feasts “for my soul that is in this stele.”

University of Chicago archaeologists who made the discovery last summer in ruins of a walled city near the Syrian border said the stele provided the first written evidence that the people in this region held to the religious concept of the soul apart from the body. By contrast, Semitic contemporaries, including the Israelites, believed that the body and soul were inseparable, which for them made cremation unthinkable, as noted in the Bible. ...
The discovery and its implications were described last week in interviews with archaeologists and a linguist at the University of Chicago, who excavated and translated the inscription.
“Normally, in the Semitic cultures, the soul of a person, their vital essence, adheres to the bones of the deceased,” said David Schloen, an archaeologist at the university’s Oriental Institute and director of the excavations. “But here we have a culture that believed the soul is not in the corpse but has been transferred to the mortuary stone.”
Saturday, November 15, 2008
Not the Da Vinci Code
Did Michelangelo Have a Hidden Agenda?
Mr. Doliner believes that Michelangelo, whose unconventional education at the court of Lorenzo de Medici included the study of Judaic and Kabbalistic texts, meant the 1,100-square-meter ceiling of the chapel as a mystical message of universal love -- a bridge of understanding between the two faiths.
Thursday, November 13, 2008
Open Yale Courses
Introduction to Ancient Greek History with Professor Donald Kagan
Introduction to the Old Testament (Hebrew Bible) with Professor Christine Hayes
Entire course list
Friday, November 07, 2008
Some Wikipedia links for Samuel
The most famous historic site in Hebron sits on the Cave of the Patriarchs. Although the site is holy to Judaism,Christianity and Islam also accept it as a sacred site, due to scriptural references to Abraham. According toGenesis, he purchased the cave and the field surrounding it from Ephron the Hittite to bury his wife Sarah, subsequently Abraham Isaac, Rebecca, Jacoband Leah were also buried in the cave (the remaining Matriarch,Rachel, is buried outside Bethlehem). For this reason, Hebron is also referred to as 'the City of the Patriarchs' in Judaism, and regarded as one of its Four Holy Cities. (Excerpt)
Saturday, November 01, 2008
Olive Pits from the time of David?
Sunday, October 26, 2008
Invitation to a lecture
The Joys of Jewish Folklore
with
Dr Eleanor Wachs
Folklore is the ethnographic concept of the tales, legends, or superstitions that exist in a particular ethnic population, a part of the oral history of a particular culture.
Dybbuks, golems, bubbemiesers and mystics are part of our Jewish traditional culture. Dr Eleanor Wachs weaves a tapestry of these myths in her illustrated presentation The Joys Of Jewish Folklore.
Sunday, November 16
1:30 -- 3:30 p.m.
Temple Emanu-El
151 S McIntosh Rd
Sarasota, Fl 34232
Open to Community--No Charge
Chair, 349-4367
Tuesday, October 21, 2008
The scene of the cave in 1 Samuel 24

As we noted when reading Genesis and Exodus, elaborate descriptions of landscape and topography are conspicuously absent from much Old Testament narrative. So in 1 Samuel 24, the scene of Saul and David in and then outside of the cave, it might pay to consider why this scene occurs in a cave. What is suggested by the curious tale of the king being exposed, as Alter notes, in a double sense, to David, the future king?
Twice in this book, David has the opportunity to kill a very vulnerable Saul from a position of nearly total invulnerability, a quasi invisibility. Does this parallel with the Greek tale of Gyges seem relevant?
Thursday, October 16, 2008
Herodotus and History
Two and a half thousand years ago, a man named Herodotus wandered the ancient world, trying to make sense of the great war between the Greeks and Persians that had shaped his times.
He gathered wild tales of fabulous creatures and arrogant kings and queens. He also heard of the very real clash of the armies of Xerxes and the Greeks, of the Spartans of “300″ fame, of two great cultures colliding in battle.
In the process, he did something that had never quite been done before. He wrote history.
Friday, October 10, 2008
Freudian Slip of the Commandment?
This 1631 "Wicked Bible"- known as such for the famous error displayed below is one of several historic editions of the Good Book which are on offer here - others include a rare manuscript of Wyclif's translation, the Tyndale Bible, and the first Bible printed in America.
This King James Version Bible is an unspeakably rare collector’s item. The printers were fined 300 pounds sterling for their terrible typographical error in printing the Ten Commandments, omitting the all-important word “not” and rendering the verse as, “Thou shalt commit adultery”! The lot of 1,000 copies were ordered destroyed, but only a handful escaped destruction, making them the rarest of rare. This is the only one for sale in the world.
Offered at $89,500
Wednesday, October 08, 2008
Mirabile dictu
The resurgence of a language once rejected as outdated and irrelevant is reflected across the country as Latin is embraced by a new generation of students like Xavier who seek to increase SAT scores or stand out from their friends, or simply harbor a fascination for the ancient language after reading Harry Potter’s Latin-based chanting spells.
The number of students in the United States taking the National Latin Exam has risen steadily to more than 134,000 students in each of the past two years, from 124,000 in 2003 and 101,000 in 1998, with large increases in remote parts of the country like New Mexico, Alaska and Vermont.
